It took me fifteen months, but I finally finished reading America’s God by Mark Noll. It’s not hyperbole when I say that it is without a doubt one of the most important books I have ever read, and should be required reading for anyone studying to be a pastor in America. The most important thing I learned from the book is this: The way that Americans read the Bible is not the way that any other Christians have read the Bible, ever. In fact, the way we read the Bible was invented less than 300 years ago. We like to say that “The Bible says what the Bible says,” but we should be more honest about the ways in which our American culture deeply influences the way we read the Bible. Americans like to think that they read the Bible without tradition getting in the way, but the uncomfortable truth is that our way of reading IS a tradition, the tradition of Francis Bacon, John Locke, and Thomas Reid. Wouldn’t it be better to be honest about our tradition and reform it? We needer a stronger understanding of the activity of God in the act of reading the Bible, the work of the Holy Spirit in an interpretive tradition, and the deep, forgotten links between sanctification and interpretation. In short, we need to return to a Trinitarian way of living inside scripture. Thanks, Mark Noll, for being an incredible historian and a gift to the church.
I was chugging along in the part of Book XI of The City of God where Augustine is talking about the nature and status of fallen angels, when I came across this line:
“The obscurity of the divine discourse actually serves the useful purpose of giving birth to many views of the truth and bringing them into the light of knowledge, one person understanding the divine words in this way and another in that.” (civ. XI.19)